Lord willing, Meggan, Andrew, and I will apply for our visas at the Spanish consulate in Chicago on August 6. In the meantime, we're gathering the decent-sized portfolio of paperwork necessary to make that possible. There's a lot of red tape to cut through, and if we don't have just the right stuff, we could be turned away. I would love it if things went smoothly, but I would also love it if I could just handle myself smoothly. Below is what I recently wrote to our field leader in Spain, Dan:
I'm not sure why, but something about my personality makes the visa application process one of the most stressful parts of getting ready to come to Spain. Raising support... downsizing our personal possessions... saying goodbye to friends and family... I'm mostly handling those with grace, self-control, and healthy emotions. This? I get nervous, worrisome, and short-tempered, and I feel like the process controls me rather than me having self-control in the midst of the process. Prayers appreciated. (And thanks for listening.)
Friday, July 23, 2010
Monday, June 14, 2010
Jesus the lifeguard?
I ran into this intriguing quotation on a friend's blog. What do you think?
The New Testament proclaims an unlikely Savior. The work of Jesus in his incarnation, life, passion, death, resurrection, and ascension makes no worldly sense at all. The portrait the Gospels paint is that of a lifeguard who leaps into the surf, swims to the drowning girl, and then, instead of doing a cross-chest carry, drowns with her, revives three days later, and walks off the beach with assurances that everything including the apparently still-dead girl, is hunky-dory.
(Originally from a book by Robert Farrar Copan.)
The New Testament proclaims an unlikely Savior. The work of Jesus in his incarnation, life, passion, death, resurrection, and ascension makes no worldly sense at all. The portrait the Gospels paint is that of a lifeguard who leaps into the surf, swims to the drowning girl, and then, instead of doing a cross-chest carry, drowns with her, revives three days later, and walks off the beach with assurances that everything including the apparently still-dead girl, is hunky-dory.
(Originally from a book by Robert Farrar Copan.)
Friday, June 11, 2010
Our June 2010 email newsletter
Hey there - we've just jumped back into the world of email updates. Here's our latest newsletter. If you'd like to get them sent directly to you in the future, click here to subscribe.
Sunday, June 6, 2010
Youth ministry in Spain: another missionary's reflections
What follows is an excerpt from a blog post written last October by Dan, our field leader in Madrid. Almost a decade ago, he and his wife, Eva, spent some time as leaders for the youth group at a church called La Elipa. Here he answers "Where Are They Now?" for the youth who were part of the group at that time. This shows a glimpse of why we are excited to work with youth. Read and enjoy!
The current youth group at La Elipa
Andy was always a committed believer even from before we ever met him. He went on to marry the daughter of a well-respected missionary. He went to Bible school and then on to a masters program that is related to Ravi Zacharias ministries. He now lives with his wife and two kids in Granada were he is leading an apologetics ministry for "Agape" (Campus Crusade). The Lord is using him and his wife on university campuses all over Spain.
Pablo has been very involved with summer outreach campaigns and has become a gifted preacher at La Elipa. He is particularly effective in communicating with the younger generations. He and his wife are leading a small group ministry for the older "jóvenes" (25-35) from our church and other churches as well.
Alex has also been very involved with summer campaigns and camps. He is gifted in leading music and leads the worship time at La Elipa from time to time. When he is not at La Elipa he is often helping lead music at other churches or ministries. He is also quite involved with united youth events.
Chema has gone on to be a manager for Christian music groups and artists. He has organized many concerts and has been quite successful in getting Christian artists into secular venues. Chema currently is working with a ministry that is part of Agape that consists in working with Christian musicians and also in reaching out to non-Christian musicians and groups. He is also very involved with youth and music on a national level.
Andrés was the son of an elder who had some medical problems. A valve inserted at the base of his brain when he was a baby became infected when he was about 19. This infection led to his loosing all sight. His family lives in England now (his mother is English). He has had a ministry online to other blind people as well as chatting with others all over the world. I've not heard much about him in the last few years.
Eugenio and Luna... I mention these two together as they recently got married. Both were in our youth group. Eugenio and Luna have been very active with the Sunday School program and with summer camps, Christmas programs and summer campaigns. [NOTE: Meggan and I know Eugenio and Luna! We worked together with them at La Elipa's children's summer camp in the summer of 2008. They weren't yet married at the time. We're excited for the possibility of being "couple friends" when we return!]
Ismael was pretty young and just starting in the youth group when we left. Today he leads the worship ministry at La Elipa and is very involved with another ministry with youth at a church in San Fernando. There he is preaching quite often as well as leading worship.
Carolina was a leader in the group when we were with them. She has always been very responsible and influential with the other youth. She married a very fine young man from Zaragoza who is career military. They live in Zaragoza now and have a one-year-old baby with very a severe disability (I don't remember what it is called, but part of Samuel's brain never formed). Carolina is Alex's older sister. They also have a younger sister who came some to our group. Since then she has left the church and I don't know where she is spiritually.
Sarah and Israel are brother and sister and the children of one of the elders (now an elder at a different church). Sarah never accepted Christ and even when she came to the group always made it clear that she was not a believer. Israel did accept Christ but about the time we were ending our involvement in the group he ran away from home and became very rebellious. He got into all kinds of stuff in the years that followed. He came back to the Lord some years later and has been involved with ministering with drug addicts at rehab centers.
Kevin is Andy's younger brother. He fell away from the faith some years after we left and has never returned. We are still praying that some day he will come back.
The reason that I mention these "jóvenes" is to illustrate how a little involvement at a crucial period of a young person's life can have a far-reaching impact years and even decades later. I think that working with jóvenes from as young as 12-15 or even up to their mid- to late-thirties can have a profound impact on the local church and on the communities that they in turn will later impact.
Andy was always a committed believer even from before we ever met him. He went on to marry the daughter of a well-respected missionary. He went to Bible school and then on to a masters program that is related to Ravi Zacharias ministries. He now lives with his wife and two kids in Granada were he is leading an apologetics ministry for "Agape" (Campus Crusade). The Lord is using him and his wife on university campuses all over Spain.
Pablo has been very involved with summer outreach campaigns and has become a gifted preacher at La Elipa. He is particularly effective in communicating with the younger generations. He and his wife are leading a small group ministry for the older "jóvenes" (25-35) from our church and other churches as well.
Alex has also been very involved with summer campaigns and camps. He is gifted in leading music and leads the worship time at La Elipa from time to time. When he is not at La Elipa he is often helping lead music at other churches or ministries. He is also quite involved with united youth events.
Chema has gone on to be a manager for Christian music groups and artists. He has organized many concerts and has been quite successful in getting Christian artists into secular venues. Chema currently is working with a ministry that is part of Agape that consists in working with Christian musicians and also in reaching out to non-Christian musicians and groups. He is also very involved with youth and music on a national level.
Andrés was the son of an elder who had some medical problems. A valve inserted at the base of his brain when he was a baby became infected when he was about 19. This infection led to his loosing all sight. His family lives in England now (his mother is English). He has had a ministry online to other blind people as well as chatting with others all over the world. I've not heard much about him in the last few years.
Eugenio and Luna... I mention these two together as they recently got married. Both were in our youth group. Eugenio and Luna have been very active with the Sunday School program and with summer camps, Christmas programs and summer campaigns. [NOTE: Meggan and I know Eugenio and Luna! We worked together with them at La Elipa's children's summer camp in the summer of 2008. They weren't yet married at the time. We're excited for the possibility of being "couple friends" when we return!]
Ismael was pretty young and just starting in the youth group when we left. Today he leads the worship ministry at La Elipa and is very involved with another ministry with youth at a church in San Fernando. There he is preaching quite often as well as leading worship.
Carolina was a leader in the group when we were with them. She has always been very responsible and influential with the other youth. She married a very fine young man from Zaragoza who is career military. They live in Zaragoza now and have a one-year-old baby with very a severe disability (I don't remember what it is called, but part of Samuel's brain never formed). Carolina is Alex's older sister. They also have a younger sister who came some to our group. Since then she has left the church and I don't know where she is spiritually.
Sarah and Israel are brother and sister and the children of one of the elders (now an elder at a different church). Sarah never accepted Christ and even when she came to the group always made it clear that she was not a believer. Israel did accept Christ but about the time we were ending our involvement in the group he ran away from home and became very rebellious. He got into all kinds of stuff in the years that followed. He came back to the Lord some years later and has been involved with ministering with drug addicts at rehab centers.
Kevin is Andy's younger brother. He fell away from the faith some years after we left and has never returned. We are still praying that some day he will come back.
The reason that I mention these "jóvenes" is to illustrate how a little involvement at a crucial period of a young person's life can have a far-reaching impact years and even decades later. I think that working with jóvenes from as young as 12-15 or even up to their mid- to late-thirties can have a profound impact on the local church and on the communities that they in turn will later impact.
Tuesday, June 1, 2010
Fresh reflections on John 4
The story from John's gospel of Jesus with a Samaritan woman at a well has long been a favorite of mine. Like the parable of the prodigal son, it's one of those gospel stories that amazes and inspires on first reading, then gets richer and even more incredible when you delve into its literary and historical-cultural context. We learn so much about God's heart and about ourselves in this story. But reading it recently, it didn't feel like a favorite anymore. It's not an encounter I found particularly inspiring this time, and I'll tell you why.
I don't like the Samaritan woman.
Apparently it's been over a year since I've read this story, because the Samaritan woman's situation took me by surprise. I was appreciating the story up through verse 16, but then Jesus startled me with her place in life. "You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true."
Suddenly I found myself feeling like one of the other women in town, the women avoided by going to the well at the hottest time of day. This Samaritan woman deserved to be socially ostracized - she is dangerous. When you've been with at least six men, and you're currently living with one out of wedlock, the collateral damage of your broken relationships spreads to every nook and cranny of your small town (and in that day, they were all small towns). The women who wouldn't socialize with her were possibly all related to men she had been with - uncles, cousins, brothers, sons, or maybe even husbands. Whereas the Samaritan woman had always seemed like a victim of her social circumstances to me in previous readings, now I can't help but see her as the incarnation of the adulteress warned of multiple times in the book of Proverbs.
Slightly removed from the initial shock of this new view on the woman at the well, what can I say about this? Who indeed is the woman? And what does it mean that Jesus approached her with love and truth?
First, who was she? Was she a victim of lifelong abuse from a young age, who kept getting stuck in abusive relationships, who may have been widowed a couple times, who just needed some roof for protection in a patriarchal culture, who was unfairly cast aside by the other women in town? Or was she spoiled, a poisonous personality, a gold-digger, always seeking a new man to conquer sexually and financially, using and abusing the people around her, only looking out for her own good, leaving a trail of wreckage behind her wherever she went? . . . We don't know. The text doesn't tell us. The point is, she could be either one. We can't take comfort in the fact that Jesus would only reach out to people who fit our moral sensibilities.
The fact is, she was probably a bit of both of those caricatures. That's the thing - real people don't fit in the skin of their Disney prototypes. Every innocent victim has a narcissistic streak, and every rotten apple has been a victim along the way. Jesus sees it all in each of us: every bit of our junk that's not our fault, and every time we play the victim card when we're actually the perpetrators. The same goes for the people who have left us as the wreckage in their wake. He knows that they are even more despicable than we understand, and also that they're more deeply wounded than we can fathom. He moves toward people who society casts out, even when society has good reasons for that judgment.
The reason the Samaritan woman is a hero in the text is not because of her colorful past; it's because of her response. She opens herself to God's redeeming love. It doesn't matter if you're an eagle scout or a gangsta, Mother Theresa or Lady Gaga - you can humbly accept God's love and grace, or you can pridefully try to stand on your own two feet.
He moves toward you. You don't fit God's moral sensibilities. But he loves you. Respond to his love with humility, awe, and restful acceptance. Then extend his love to others; go love your "enemy" today, wherever you may encounter such a person. Find a slice of sympathy for that person, even as you acknowledge you're with a real jerk.
I don't like the Samaritan woman.
Apparently it's been over a year since I've read this story, because the Samaritan woman's situation took me by surprise. I was appreciating the story up through verse 16, but then Jesus startled me with her place in life. "You are right when you say you have no husband. The fact is, you have had five husbands, and the man you now have is not your husband. What you have just said is quite true."
Suddenly I found myself feeling like one of the other women in town, the women avoided by going to the well at the hottest time of day. This Samaritan woman deserved to be socially ostracized - she is dangerous. When you've been with at least six men, and you're currently living with one out of wedlock, the collateral damage of your broken relationships spreads to every nook and cranny of your small town (and in that day, they were all small towns). The women who wouldn't socialize with her were possibly all related to men she had been with - uncles, cousins, brothers, sons, or maybe even husbands. Whereas the Samaritan woman had always seemed like a victim of her social circumstances to me in previous readings, now I can't help but see her as the incarnation of the adulteress warned of multiple times in the book of Proverbs.
Slightly removed from the initial shock of this new view on the woman at the well, what can I say about this? Who indeed is the woman? And what does it mean that Jesus approached her with love and truth?
First, who was she? Was she a victim of lifelong abuse from a young age, who kept getting stuck in abusive relationships, who may have been widowed a couple times, who just needed some roof for protection in a patriarchal culture, who was unfairly cast aside by the other women in town? Or was she spoiled, a poisonous personality, a gold-digger, always seeking a new man to conquer sexually and financially, using and abusing the people around her, only looking out for her own good, leaving a trail of wreckage behind her wherever she went? . . . We don't know. The text doesn't tell us. The point is, she could be either one. We can't take comfort in the fact that Jesus would only reach out to people who fit our moral sensibilities.
The fact is, she was probably a bit of both of those caricatures. That's the thing - real people don't fit in the skin of their Disney prototypes. Every innocent victim has a narcissistic streak, and every rotten apple has been a victim along the way. Jesus sees it all in each of us: every bit of our junk that's not our fault, and every time we play the victim card when we're actually the perpetrators. The same goes for the people who have left us as the wreckage in their wake. He knows that they are even more despicable than we understand, and also that they're more deeply wounded than we can fathom. He moves toward people who society casts out, even when society has good reasons for that judgment.
The reason the Samaritan woman is a hero in the text is not because of her colorful past; it's because of her response. She opens herself to God's redeeming love. It doesn't matter if you're an eagle scout or a gangsta, Mother Theresa or Lady Gaga - you can humbly accept God's love and grace, or you can pridefully try to stand on your own two feet.
He moves toward you. You don't fit God's moral sensibilities. But he loves you. Respond to his love with humility, awe, and restful acceptance. Then extend his love to others; go love your "enemy" today, wherever you may encounter such a person. Find a slice of sympathy for that person, even as you acknowledge you're with a real jerk.
Thursday, April 29, 2010
Holiday
This week Meggan, Andrew, and I are in eastern Tennessee, enjoying some quality time with Rick, Lynn, and John. We're staying in a secluded log home with a gorgeous view. Weekly activities include exploring the Smokies, a couple days at Dollywood, card and board games, laughs, baby play, music, stories, meals, and soaking in the general Southern charm.
Here in the U.S., we typically call this a "vacation" - we vacate the premises of our everyday routines, and we try to vacate our regular concerns from our minds. In Britain, people go on "holiday" – a break in the routine is afforded by national and religious holidays, such that the typical time to get away like this has taken the name of holiday, even if you’re going during an ordinary week. Still, in its original meaning, a holiday is not about taking a trip; it’s a holy day, sacred, set apart.
This week is not really a vacation for us. It’s a holiday, in the older sense of the word.
There is no general occasion that the outside world observes that makes this week holy in any manner. Even within the family, there’s nothing special about late April. (Well… that’s not precisely true – Rick and Lynn’s 30th anniversary was a week ago! But this isn’t an anniversary trip, per se.) This trip is sacred because of where it fits in the rhythm of our lives. Our first little one is here, and he's worth savoring. Our transition to Spain is just a few months away, at which point the opportunity for family time will shrink dramatically. This is a unique season, and it calls for us to respond in intentional family togetherness.
Are we away from many of our regular responsibilities and goings-on this week? Yes. Yet even more than this, the week plays a highly significant role within the journey God has for us. This is a true family holiday, and we are blessed to be able to celebrate.
Here in the U.S., we typically call this a "vacation" - we vacate the premises of our everyday routines, and we try to vacate our regular concerns from our minds. In Britain, people go on "holiday" – a break in the routine is afforded by national and religious holidays, such that the typical time to get away like this has taken the name of holiday, even if you’re going during an ordinary week. Still, in its original meaning, a holiday is not about taking a trip; it’s a holy day, sacred, set apart.
This week is not really a vacation for us. It’s a holiday, in the older sense of the word.
There is no general occasion that the outside world observes that makes this week holy in any manner. Even within the family, there’s nothing special about late April. (Well… that’s not precisely true – Rick and Lynn’s 30th anniversary was a week ago! But this isn’t an anniversary trip, per se.) This trip is sacred because of where it fits in the rhythm of our lives. Our first little one is here, and he's worth savoring. Our transition to Spain is just a few months away, at which point the opportunity for family time will shrink dramatically. This is a unique season, and it calls for us to respond in intentional family togetherness.
Are we away from many of our regular responsibilities and goings-on this week? Yes. Yet even more than this, the week plays a highly significant role within the journey God has for us. This is a true family holiday, and we are blessed to be able to celebrate.
Thursday, March 25, 2010
Reposting other people's good stuff
Nancy Buschart was one of Meggan's mentors during our time in Denver, and her influence spilled over into my life as well. Check out her insights on using The Three Questions (tm) for spiritual guidance.
Monday, January 11, 2010
Introducing...
Andrew Christopher Knox!
Born Sunday, January 10, 2010, at 10:32 PM
8 lb. 4 oz., 20.5 in.
Mama and baby are healthy and off to a great start. Thanks for all your prayers and well-wishes! We will let you know when we are ready to receive visitors.
Marvelous are the works of the Lord!
Born Sunday, January 10, 2010, at 10:32 PM8 lb. 4 oz., 20.5 in.
Mama and baby are healthy and off to a great start. Thanks for all your prayers and well-wishes! We will let you know when we are ready to receive visitors.Marvelous are the works of the Lord!
Thursday, December 24, 2009
Christmas present and future
Merry Christmas!
Meggan and I are in Waupun today. It's a beautiful white Christmas outside, with an extra ice storm last night to make things interesting. We had Ben-and-Meggan Christmas on Monday morning; weather permitting, we will get to celebrate Christmas with many of our different extended families over the next few days. We've been participating in "Advent Conspiracy" through our church, which has dropped our stress levels a little, refocused our attention on the Lord's coming,
reminded us of the needs of the world around us, and included some fun crafting for gifts. (Look out, family!) We are content, blessed, and significantly ready to have the baby. (Look at my pretty preggo princess!!!) Being pregnant gives advent a fresh poignancy - it sometimes feels like we're traveling along with Mary and Joseph towards parenthood. Songs about the joys that come with a certain baby have a double entendre for us.
I love my families. I feel so deeply blessed to have them, besides being particularly fortunate to like them (most of the time =-P). Up until the point of writing this, I've mostly been avoiding thinking about the idea that we'll probably be off in Spain next year. One's life journey is a curious thing - when I first became passionate about global ministry, I was a single male college student, eager to participate in God's mission to save the world, ready to make whatever sacrifice might be necessary. It was almost a foregone conclusion for me that this would involve leaving the U.S. I knew that would be bittersweet, but when you're 20, male, and loving college life, (1) you think it would be worth anything to pursue your passions, and (2) you're in the one season of your life where you feel like you could live a happy life apart from your family of origin. Besides, what passion could be more worthy than the gospel? The Lord's promise to his servants seems black and white - trust his words; follow wherever he leads; don't let the Christian subculture's family-first message dilute the Lord's prophetic call; go serve where servants are deeply needed.
Inevitably, my perspective has evolved over time. I still believe a lot of that stuff... but there are way more shades of gray than there used to be. I have a deepened desire to maintain faithful connections with my family members, both on principle and on a heart level. My strongest connections with my brothers and sisters in Christ do not naturally feel as enduring as my connections with my brothers and sister. Supernaturally, the family of Christ will surely endure, but I can't help seeing the world both ways, for better and/or worse. Puedo esperar por "abuelos, tíos, y primos" que van a venir con nosotros cuando criamos nuestro hijo en España, but I know there are grandparents, uncles, aunt, and cousins right here in the Midwest who will always be here for us, wherever we go.
Nevertheless, we do have family to look forward to in Spain. We will be part of a local church family, as always, but the people who will probably feel most like family will be our WorldVenture Spain family. This won't be a replacement for family, but we're praying and believing they will become a new family for us. We will love one another faithfully, but as far as Meggan and I can tell, we'll also probably like each other, A LOT, the vast majority of the time.
So, Lord willing, we will spend next Christmas with...
¡Los Gudeman! Ed and Sheryl, with their son Mark (off at school), their daughters Angel and Nikki, and their dog Navi. The Gudemans will be our veteran missionary coaches in Madrid, and probably our babysitters from time to time.
¡Dan y Eva! Dan and Eva are our Spain field leaders. They have two boys, Manuel and David. Dan grew up as a missionary kid in Papua New Guinea, and Eva is the only native Spaniard on the team.
¡Brian y Cassie! Our fellow Coloradans, we met Brian and Cassie for lunch before we left Denver. We had a wonderful time with them and their two boys. We and they are two of five missionary family units currently raising support to join the Spain team. All of us hope to be there within the next year.
¡Bill y Gina! Bill and Gina will be the team coasties (from New Jersey/Philadelphia). In our online team conversations, Bill is building a reputation as a goofball. (I already consider myself an unofficial member of his fan club. If it doesn't exist, I'm unofficially starting it.)
¡Los Reeser! Chad and Julie hope to be involved in church planting and theological education. They will probably be the first of the new units to arrive in Madrid, sometime in early spring.
¡Theresa! Theresa will be working with other WorldVenture ministries in southern Spain. She flies very soon - January 12!!!
As hard as it will be to leave, we are so thankful for our WorldVenture Spain family-to-be.
Christ the Lord has come to us this day, in the humble garb of infant flesh. He is coming again to make all things new.
Meggan and I are in Waupun today. It's a beautiful white Christmas outside, with an extra ice storm last night to make things interesting. We had Ben-and-Meggan Christmas on Monday morning; weather permitting, we will get to celebrate Christmas with many of our different extended families over the next few days. We've been participating in "Advent Conspiracy" through our church, which has dropped our stress levels a little, refocused our attention on the Lord's coming,
reminded us of the needs of the world around us, and included some fun crafting for gifts. (Look out, family!) We are content, blessed, and significantly ready to have the baby. (Look at my pretty preggo princess!!!) Being pregnant gives advent a fresh poignancy - it sometimes feels like we're traveling along with Mary and Joseph towards parenthood. Songs about the joys that come with a certain baby have a double entendre for us.I love my families. I feel so deeply blessed to have them, besides being particularly fortunate to like them (most of the time =-P). Up until the point of writing this, I've mostly been avoiding thinking about the idea that we'll probably be off in Spain next year. One's life journey is a curious thing - when I first became passionate about global ministry, I was a single male college student, eager to participate in God's mission to save the world, ready to make whatever sacrifice might be necessary. It was almost a foregone conclusion for me that this would involve leaving the U.S. I knew that would be bittersweet, but when you're 20, male, and loving college life, (1) you think it would be worth anything to pursue your passions, and (2) you're in the one season of your life where you feel like you could live a happy life apart from your family of origin. Besides, what passion could be more worthy than the gospel? The Lord's promise to his servants seems black and white - trust his words; follow wherever he leads; don't let the Christian subculture's family-first message dilute the Lord's prophetic call; go serve where servants are deeply needed.
Inevitably, my perspective has evolved over time. I still believe a lot of that stuff... but there are way more shades of gray than there used to be. I have a deepened desire to maintain faithful connections with my family members, both on principle and on a heart level. My strongest connections with my brothers and sisters in Christ do not naturally feel as enduring as my connections with my brothers and sister. Supernaturally, the family of Christ will surely endure, but I can't help seeing the world both ways, for better and/or worse. Puedo esperar por "abuelos, tíos, y primos" que van a venir con nosotros cuando criamos nuestro hijo en España, but I know there are grandparents, uncles, aunt, and cousins right here in the Midwest who will always be here for us, wherever we go.
Nevertheless, we do have family to look forward to in Spain. We will be part of a local church family, as always, but the people who will probably feel most like family will be our WorldVenture Spain family. This won't be a replacement for family, but we're praying and believing they will become a new family for us. We will love one another faithfully, but as far as Meggan and I can tell, we'll also probably like each other, A LOT, the vast majority of the time.
So, Lord willing, we will spend next Christmas with...
¡Los Gudeman! Ed and Sheryl, with their son Mark (off at school), their daughters Angel and Nikki, and their dog Navi. The Gudemans will be our veteran missionary coaches in Madrid, and probably our babysitters from time to time.
¡Dan y Eva! Dan and Eva are our Spain field leaders. They have two boys, Manuel and David. Dan grew up as a missionary kid in Papua New Guinea, and Eva is the only native Spaniard on the team.
¡Brian y Cassie! Our fellow Coloradans, we met Brian and Cassie for lunch before we left Denver. We had a wonderful time with them and their two boys. We and they are two of five missionary family units currently raising support to join the Spain team. All of us hope to be there within the next year.
¡Bill y Gina! Bill and Gina will be the team coasties (from New Jersey/Philadelphia). In our online team conversations, Bill is building a reputation as a goofball. (I already consider myself an unofficial member of his fan club. If it doesn't exist, I'm unofficially starting it.)
¡Los Reeser! Chad and Julie hope to be involved in church planting and theological education. They will probably be the first of the new units to arrive in Madrid, sometime in early spring.
¡Theresa! Theresa will be working with other WorldVenture ministries in southern Spain. She flies very soon - January 12!!!
As hard as it will be to leave, we are so thankful for our WorldVenture Spain family-to-be.
Christ the Lord has come to us this day, in the humble garb of infant flesh. He is coming again to make all things new.
Friday, December 4, 2009
Pro-life argument in the form of systematic logic
I just crafted the following argument for a facebook conversation, and I would like outside input. In particular, I'm wondering if my friends & acquaintances who are trained philosophers could help me find the technical holes in my formal argument. I know I'm not the first to put something like this together, and I certainly won't be the last... but, it was fun!
Argument in favor of pro-life legislation in the United States
1. Our nation promises all humans the right to life and liberty. (Axiom, from the Declaration of Independence)
2. The right to life qualifies all other rights. (Axiom, implied by the Declaration of Independence)
This is the only statement I'll elaborate on just a bit. Life, Liberty, and the pursuit of Happiness are to be granted to U.S. citizens in that order - that is to say, when there is a conflict between one person's life and another person's liberty, the claimant on life has the legal right. You and I have liberty, but that liberty is qualified by the state in important ways - I am not allowed to murder you, and vice versa.
3. The right to liberty is one of those "other rights." (Follows from #1)
4. One person's right to live qualifies each other person's right to liberty. (Follows from #2 & #3)
4a. Each person's right to liberty does not include any right to infringe upon any other person's right to live. (Restatement of #4)
5. A nation that promises rights should defend those rights with the rule of law. (Axiom, probably from Plato's Republic or some other classic I've never read)
6. Our nation should defend the human right to life with the rule of law. (Follows from #1 & #5)
7. Our nation should defend the human right to liberty with the rule of law. (Follows from #1 & #5)
8. Our nation's defense of the human right to liberty should not include any right to infringe upon any other person's right to life. (Follows from #4a & #7)
9. A woman's choice to receive an abortion in any case where her own life is not in mortal danger is a matter of liberty. (Axiom, from the definition of liberty)
10. If a fetus is a human, s/he has a right to life. (Follows from #1)
11. If a fetus is a human, s/he has a right to life that qualifies each other person's right to liberty. (Follows from #4 & #10)
12. The mother of any fetus is in the category of "each other person." (Axiom, from the definition of person)
13. If a fetus is a human, s/he has a right to life that supersedes and qualifies her/his mother's right to liberty. (Follows from #11 & #12)
14. A fetus is a human from the point of conception. (Separate scientific and logical argument, alluded to above)
15. A fetus has a right to life that qualifies her/his mother's right to liberty. (Follows from #13 & #14)
16. Our nation should defend a fetus's right to life with the rule of law. (Follows from #6 & #14)
17. Our nation should defend a mother's right to liberty with the rule of law. (Follows from #7 & #12)
18. Our nation's defense of a mother's right to liberty should not include any right to infringe upon her fetus's right to life. (Follows from #8, #16, & #17)
19. Our nation should defend, with the rule of law, a fetus's right to life from her/his mother's choice to receive an abortion in any case where the mother's life is not in mortal danger. (Follows from #9, #16, & #18)
Argument in favor of pro-life legislation in the United States
1. Our nation promises all humans the right to life and liberty. (Axiom, from the Declaration of Independence)
2. The right to life qualifies all other rights. (Axiom, implied by the Declaration of Independence)
This is the only statement I'll elaborate on just a bit. Life, Liberty, and the pursuit of Happiness are to be granted to U.S. citizens in that order - that is to say, when there is a conflict between one person's life and another person's liberty, the claimant on life has the legal right. You and I have liberty, but that liberty is qualified by the state in important ways - I am not allowed to murder you, and vice versa.
3. The right to liberty is one of those "other rights." (Follows from #1)
4. One person's right to live qualifies each other person's right to liberty. (Follows from #2 & #3)
4a. Each person's right to liberty does not include any right to infringe upon any other person's right to live. (Restatement of #4)
5. A nation that promises rights should defend those rights with the rule of law. (Axiom, probably from Plato's Republic or some other classic I've never read)
6. Our nation should defend the human right to life with the rule of law. (Follows from #1 & #5)
7. Our nation should defend the human right to liberty with the rule of law. (Follows from #1 & #5)
8. Our nation's defense of the human right to liberty should not include any right to infringe upon any other person's right to life. (Follows from #4a & #7)
9. A woman's choice to receive an abortion in any case where her own life is not in mortal danger is a matter of liberty. (Axiom, from the definition of liberty)
10. If a fetus is a human, s/he has a right to life. (Follows from #1)
11. If a fetus is a human, s/he has a right to life that qualifies each other person's right to liberty. (Follows from #4 & #10)
12. The mother of any fetus is in the category of "each other person." (Axiom, from the definition of person)
13. If a fetus is a human, s/he has a right to life that supersedes and qualifies her/his mother's right to liberty. (Follows from #11 & #12)
14. A fetus is a human from the point of conception. (Separate scientific and logical argument, alluded to above)
15. A fetus has a right to life that qualifies her/his mother's right to liberty. (Follows from #13 & #14)
16. Our nation should defend a fetus's right to life with the rule of law. (Follows from #6 & #14)
17. Our nation should defend a mother's right to liberty with the rule of law. (Follows from #7 & #12)
18. Our nation's defense of a mother's right to liberty should not include any right to infringe upon her fetus's right to life. (Follows from #8, #16, & #17)
19. Our nation should defend, with the rule of law, a fetus's right to life from her/his mother's choice to receive an abortion in any case where the mother's life is not in mortal danger. (Follows from #9, #16, & #18)
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